motivated to live the Normal Christian Life as never before. homeranking.info homeranking.info The Normal Christian Life is a book by Watchman Nee first delivered as a series of addresses . homeranking.info; ^ Kinnear, Angus (). The Normal Christian Life. Peabody: Hendrickson. The Normal Christian Life [Watchman Nee] on homeranking.info *FREE* shipping on qualifying offers. This classic work unfolds the path of faith and presents the.
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He is, we believe, presenting God's normal for a Christian, which We shall take now as a starting-point for our study of the normal Christian life that. of photography and providepractical instruction in the use of equipment and —a further dividend The Art of photograp History of the Christian Church, Volume. The Normal Christian Church Life by Watchman Nee. CONTENTS. 1 The Apostles. 2 The Separation and Movements of the Apostles. 3 The Elders Appointed by.
In the Congressional record, The Normal Christian Life is highlighted by Smith as being among his most popular and influential books. God cannot lead a man one way in Acts and another way today. It is not that in the beginning it was permissible, and later it became forbidden, and still later became permissible again, as though God were a changeable God. As the conferences were attended chiefly by my younger fellow workers, I felt at liberty to instruct and counsel them, and to discuss quite freely a number of intimate and rather delicate matters. The truths referred to in this book have been gradually learned and practiced during the past years. However, for the sake of avoiding confusion, we ask that none of these materials be downloaded or copied and republished elsewhere, electronically or otherwise.
The Cross of Christ We h Page 12 and The conclusion of Romans 5: Chapter 3: Kn Page 18 and The First Step: Page 20 and The drink-producing fa Page 22 and What, then, is the secret of reckon Page 24 and But whereas we know that, in dealin Page 26 and Chapter 6: Pr Page 36 and In reading the story of the prodiga Page 40 and Chapter 8: The Holy Spirit We have Page 44 and We need subjective exp Page 46 and The Meaning and Value of Page 54 and If Go Page 56 and We see the Law and we think that we Page 60 and W Page 62 and I find I cannot, and if when I try Page 66 and I went, late one summer, for a prol Page 70 and So we have an aspect of the death o Page 74 and God prizes the inner reality, but He does not ignore its outward expression.
We may think it sufficient for God to instruct us through Romans, Ephesians, and Colossians as to our life in Christ, but He has considered it necessary to instruct us through Acts, Corinthians, and Timothy, how to do His work and how to organize His Church.
God has left nothing to human imagination or human will. Man is afraid to use a thoughtless servant, but God does not care to use an over-thoughtful one; all He requires of man is simple obedience.
Man would fain occupy the post, but God has no need of a counselor. The Pharisees cleansed the outside of the platter, but left the inside full of impurity.
But God demands both inward and outward purity. To have the outer without the inner is spiritual death, but to have the inner without the outer is only spiritualized life. And spiritualization is not spirituality. No matter how insignificant any divine command may seem, it is an expression of the will of God; therefore, we never dare treat it lightly. We cannot neglect the least of His commands with impunity. The importance of His requirements may vary, but everything that is of God has eternal purpose and eternal worth.
Of course, the mere observance of outward forms of service has no spiritual value whatever. All spiritual truths, whether pertaining to the inner or the outer life, are liable to be legalized.
Everything that is of God—whether outward or inward—if in the Spirit is life; if in the letter it is death. So the question is not whether it is outward or inward, but whether it is in the Spirit or in the letter. It is our desire to accept and proclaim the whole Word of God. We emphasize the necessity of following both the leading of the Spirit and the examples of the Word, because by comparing our ways with the written Word we can discover the source of our leading.
God cannot lead a man one way in Acts and another way today.
God is the eternal God; He takes no cognizance of time, and His will and ways all bear the stamp of eternity. This being so, God could never act one way at one time and another way later on. Circumstances may differ and cases may differ, but in principle the will and ways of God are just the same today as they were in the days of the Acts. Is there not a discrepancy here? It is not that in the beginning it was permissible, and later it became forbidden, and still later became permissible again, as though God were a changeable God.
From the beginning right on until today it is just the same. Here is a most important principle.
We want to see things as they were when they proceeded in all their purity from the mind of God, not what they have become because of hardness of heart on the part of His people.
It is there we find the highest expression of His will. Conditions in the Church today are vastly different from what they were then, but these present conditions could never be our example, or our authoritative guide. We must return to the beginning. Only what God has set forth as our example in the beginning is the eternal will of God. It is the divine standard and our pattern for all time. A word of explanation may be needed regarding the examples God has given us in His Word.
Christianity is not only built upon precepts, but also upon examples. God has revealed His will, not only by giving orders, but by having certain things done in His Church, so that in the ages to come others might simply look at the pattern and know His will. God has not only directed His people by means of abstract principles and objective regulations, but by concrete examples and subjective experience.
God does use precepts to teach His people, but one of His chief methods of instruction is through history. God tells us how others knew and did His will, so that we, by looking at their lives, may not only know His will, but see how to do it too.
He worked in their lives, producing in them what He Himself desired, and He bids us look at them, so that we may know what He is after. Shall we, then, say that because God has not commanded a certain thing we need not do it? If we have seen His dealings with men in days past, if we have seen how He led His people and built up His Church, can we still plead ignorance of His will?
Is it necessary for a child to be told explicitly how to do everything? Must each item be separately mentioned of things permissible and not permissible? Are there not many things he can learn simply by watching his parents or his elder brothers and sisters? We learn more readily by what we see than by what we hear, and the impression upon us is deeper. He knows we learn more easily by example than by precept.
Examples have greater value than precepts, because precepts are abstract, while examples are precepts carried into effect. If we try to eliminate examples from Christianity and leave only its precepts, then we have not much left. Precepts have their place, but examples have no less important a place, though obviously conformity to the divine pattern in outward things is mere formality if there is no correspondence in inner life.
In closing, may I stress the fact that this is not a book on missionary methods. Unless the man is right, right methods will be of no use to him or to his work. Carnal methods are suited to carnal men, and spiritual methods to spiritual men. For carnal men to employ spiritual methods will only result in confusion and failure.
This book is intended for those who, having learned something of the cross, know the corruption of human nature, and seek to walk, not after the flesh, but after the Spirit.
Its object is to help those who acknowledge the lordship of Christ in all things, and are seeking to serve Him in the way of His own appointing, not of their choosing.
To put it in other words, it is written for those who are already in the good of Ephesian truths, so that they may know how to express their service along Corinthian lines. May none of my readers use this book as a basis for external adjustments in their work, without letting the cross deal drastically with their natural life. The Normal Christian Life has impacted millions of Christians since Nee spoke it and is a major contributor to the house church movement today.
Smith of New Jersey in He recognized Nee as having been one of the most influential Chinese Christians of his era. In the Congressional record, The Normal Christian Life is highlighted by Smith as being among his most popular and influential books.
There have been many editions of The Normal Christian Life throughout the years.
The very first edition of the book was published in by Gospel Literature Service in Bombay, India, preceded by the publication of 9 of the messages in the A Witness and A Testimony magazines in Many editions were to follow: From Wikipedia, the free encyclopedia. The Normal Christian Life. Hendrickson Publishers.
Living Stream Ministry, Secrets of Watchman Nee. Bridge-Logos, Goodreads Inc. Retrieved from " https: Books about Christianity 20th-century Christian texts.